Prose and poetry Essay Example for Free

Prose and poetry Essay Creative writing carries with it a myriad of challenges that are more than often conflicting or ironically similar. Let me start off by setting aside specific characteristics of languages. For instance, general talk typically employs ordinary language. Hence, verbs do what they are developed to do, and this also applies to nouns. Therefore, by examining diverse characteristics of language, it is crucial to assert that, such aspects as rhymes are characteristically poetic attribute of language and rarely is it employed in everyday language; when we do, we cackle because it assumes unnatural tone. And, yet, when employed decisively, or when brought to the forefront of an incident of lingo, rhyme acquires the dimensions of exquisiteness. In this regard, we have definitely treaded from mere lingo into sphere of literature. All in all, poetry and prose have common characteristics noticeably. This examination concludes that, there subsists a realm of equally poetic prose and prose poetry, meaning there subsists no broader variation involving the two. However, a poet cannot do without a well developed organization of language this is due to the fact that, poem thrives on the concepts of stanzas and rhymes among others. On the other hand, sentences lean towards prose, while metaphors are applicable to both poetry and prose (Bortolussi, et al, 2003). Prose writing generally tags along the standard regulations in syntax, punctuation, sentence structure and capitalization. Poetry time and again do not, this is commonly attributed to expressive grounds, and each word, interlude, is cautiously selected to say the most by using the minimal words. Therefore, for an individual to answer this question without being a poet, the remedy is to shun the use of stanzas, lines as well as meter. This is due to the fact that, prose is more of fiction or non fiction writing. Prose is the lingo of everyday communication, or the symbols medium that apes it. Sister Carrie (1900) is a classic novel authored by the reknowned American Theodore Dreiser. The novel revolves around the dramatic live of a young country girl who had moved to the big city in order to realize her own American dream. Examining this narration in the manner that Shakespeare treats his work, it would be pivotal to assert that, perhaps he could have developed a tragic sequel or another romantic episode. Consider the fact that, Shakespeare is commonly viewed as a feminist; therefore, there is a possibility that, he could have developed a satirical drama that resonate with the broader context of ordinary American folks. And this points to the fact that, he could have attempted to inject life to the characters as is exposed by his previous works. Equally, looking the manner by which Theodore Dreiser presented his case, it would be paramount to assert that, he could have changed the entire scope presented in The Tempest to fit his short stories fascinations. It is notable that, as an author he strongly employed prose to present his works which strongly departed from the realms of highly plotted fiction work. Therefore, if he was the one who had authored The Tempest, there is a possibility that, he could have presented a well articulated but a long novel. This has been established by the fact that, most of his works are crowded by bulk or long novels rather than short narratives. In essence, he could have revolved within an axis of creating a novel that catered for his audience who perhaps includes the middle class citizens. Moreover, Dreisers works extensively influenced the pragmatic writings by such authors as Stephen Crane, Jack London, as well as Ernest Hemingway. The Idiot† is basically on the thought that, Myshkin is not naturally bright, this is due to the fact that, as the author point, the lad was not educated, and typically criss-crossed the world with a mindset of simplistic virtuousness. When verbalizing his views, he struggles to clear himself with Charlie Brown-like stuttering and insipidity. It is on this ground that, the inhabitants reputed that he was an idiot, but actually, he was a fine, sincere, considerate, and gracious being. The novel appears to posit that a pious man, navigating his paths in a people that are apprehensive with covetousness and ruthless avarice, will be judged as foolish idiot for valuing integrity, kindness, and the plain things in life. Possibly, it is due to his ingenuousness that all and sundry, including Dr. Schneider referred to him as an idiot. From the novel, Prince Myshkin appears to subsist as if in an undying status of contemplation, of absolute-calmness. Equally, it looks as if that via Myshkin, Dostoyevsky perceives the spiritual familiarity as an enjoyable unknowingness. Therefore, in regard to chapter eleven, it can be assumed that, though the Prince was treated as an idiot, he loved to keep it simple and sincere. Hence, he opted to be uncomplicated rather than be wicked. In principal, the prince could not have objected or denied to be called an idiot, this can be linked to the fact that, he had spent a quite long time in the sanitarium where he had gone to seek medication. This coupled with his personal principles made him to withstand despite the fact that, he was innocent and candid in his ways. In as far as he was concerned, the remark fits considerably. Conceivably, this is why Dostoevsky prefers to use it now and then. Examining the kind of people who were surrounding the Prince, it is instrumental to realize that, the nature of their characteristics conflicted with what the Prince believed. Therefore, the features of virtue which he cherished and treasured were viewed and interpreted as a sign of weakness. Hence, the usage and application of the word idiot acquired another shape and meaning. A name or a title carries a wealth of honor and prestige. Therefore, a name can be said to be a sign of honor or as well prestige. To answer the question posed, it would be pragmatic to posit that, there are deep-rooted mystical powers in the names we give to others or objects. For instance, on Christian perspective, it is widely claimed that, one of the major act after creation that Adam was assigned was to name each and every beast. Hence, one of the most instrumental aspect of a parental power or authority is to decide and determining the nature of the name to be given to his or her child. Thus a name or a title may depict personality or ones social status as well as ones position in any given community. Also a name carries with it cultural and ethnic identity. Exploring the aspects of the novel The Idiot Fyodor Dostoyevsky, one cannot fail to realize the effect of a name on an individual. It is on that principle that, when the prince is addressed or viewed as an idiot because of his views and moral uprightness, the larger society perceived him to be so. Thus a name holds particular attributes that are allied to the bearer of that given name or title. From the ancient time, to the contemporary world today, names or titles are held in high. I consider that a name can assist to mould you into what you become but not establish who you will be. In conclusion, names as well as titles are given to reflect a sort of identity. There are those who take certain names or title due to ethnic identity, while others are propelled to do due to religious obligations. However, going back to the query â€Å"what is in a name or a title? Perhaps the answer may look ridiculous, but the general answer to this question is typically that nothing is in a name, and the factual person is within. Nevertheless, at some point in a time when individuals were graded in a class, it would be quite clear to assert that literature had a system of bringing or creating a new connotation to that subject (Bortolussi, et al, 2003). Reference Bortolussi, M; Dixon, P. (2003). Literary Response. N. Y: Routledge.

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That  was  my  Intermediate  classroom  and  the  physics  session  on  Electrical  potential  was  going  on, when  we  were  shown  the  photo  that  depicts  the  effects  of  Equi ­potential  points  of  electricity.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã¢â‚¬Å"THE  SEQUOIA  NATIONAL  PARK’S  LIGHTENING  INCIDENT.† As  teenagers,  we  found  the  woman’s  hair ­rising  photo  humorous.  All  the  giggling  stopped  once when  we  were  shown  what  followed  next.  The  horrific  incident  of  lightning  has  killed  people  and these  incidents  still  keep  happening  now  at  the  same  place  in  the  same  way.  When  my  peeps  were all   having   the   shocked   faces   worn   on,   I   for   once   acted   like   a   science   geek    ­Ã‚   â€Å"Thinking   of possibilities  for   every   cause   and   effect.†Ã‚  The   virtual   lightning   bolt  stuck  me   immediately   and  I started  thinking,  if  this  is  a  regular  phenomenon,  why  can’t  we  use  the  lightning  strikes  to  power ­ up  the  surrounding  places?  And  what  if  we  can  synthesize  them  artificially? And  my  obsession  with  this  effect  started  then  and  is  continued  till  this  date.  While  growing  up, this   obsession   of   mine   took   a   matured   form   and   is   acting   as   a   driving   force   to   pursue   my graduation  in  Electronics. I   have   always   had   an   open   mind   and   enjoyed   learning.   Fortunately,   I   grew   up   in   an environment   which   stimulated   this   sense   of   constant   discovery.   My   parents   and   teachers encouraged  my  inquisitive  nature  and  helped  me  find  my  feet.  My  father,  who  is  the  backbone  of my  education,  has  helped  me  improve  my  English  language  by  joining  me  in  the  Communication skills   and  Personality   development   course   at  Osmania   university's  Centre  for  English  Language Training   institute.   This   program   has   improved   my   English ­speaking   ability   and   developed   my People... ...your   university  will  support   and   bolster  the   novel  ideas  I  intend  to  implement  in  my   area   of interest.  I  find   the   work   being   carried   out   by   Prof.  Jan  Bialasiewicz  on   Communication   and Signal  Processing  a  visionary  extension  to  the  project  work  I  had  done  during  my  undergraduate career.  The  Parallel  Distributed  Systems  Research  Laboratory  and  Radio  Frequency  Center provide  an  excellent  environment  for  research.  Prof  Yiming  Ã¢â‚¬Å"Jerry†Ã‚  Deng’s  ongoing  projects  in Modeling  and  Detection  of  Cyber  Exploits  in  Communication  Networks  have  motivated  me  to apply   to   your   university.   Prof.   Hamid   Fardi   having   published   several   papers   on   Magnetic Sensors  (AMR)  can  be  an  able  guide  for  my  research  activity.  Advanced  courses  offered  such  as Computer  Communication  Networks  and  Random  Processes  for  Engineers  would  deepen  my understanding  of  the  subject.

Phoenix Advertising Agency Roanoke Branch

A parasitic disease is defined as any disease resulting from the presence of any life cycle stage of parasite. Cheyletiella are mites that live on the skin, causing irritation, dandruff, and itchiness. A distinguishing feature of this mite species are the large, claw-like mouth parts. These mites can be found quite commonly on cats, dogs, rabbits, and other species. Though humans are not a natural host for this parasite, Cheyletiella mites can happily live on humans for a while, causing an itchy rash.Cheyletiella parasitovorax, also known as walking dandruff, is a mild dermatitis caused by fur mites in rabbits. It’s often referred to as walking dandruff as the mite can sometimes be seen moving under the dandruff scales. It is primarily transmitted by direct contact between infested and non-infested rabbits. The mites can survive in the environment for several days, so spread may also occur through contaminated hay or bedding. The presence of fur mites is not always easy to det ermine. When present, Cheyletiella parasitovorax is most likely to be found on the dorsum and neck of the rabbit.Signs and symptoms include thinning of the hair over the shoulders and back, red oily hairless patches over the back and head, dandruff, and mild-to-moderate pruritus. Rabbits may not show any signs of infestation. Though sometimes Cheyletiella mites can be seen moving about on the skin, in many cases they can be quite difficult to find . Diagnosis is made by identification of the mite. This may be possible with the naked eye or using a magnifying glass in heavier infestations. In other cases it may be necessary to examine hair or skin scrapings under a microscope.Examining dandruff, hairs or scrapings of the skin under the microscope can positively identify the mites or eggs. By combing the coat of an infested rabbit over a piece of black paper and observing the paper for â€Å"moving dandruff is another way a diagnosis is made. There are several different treatments av ailable. The veterinarian usually determines which one is best for the rabbit. Most commonly treatment involves a course of either injections or spot on treatments. Dips in lime sulfur and injections of ivermectin have been used to treat an infestation with these mites.The rabbit should be re-examined at the end of the course of treatment to ensure that the infestation has cleared completely. It is just as important to ensure that the environment is properly treated, in order to avoid re-infestation. This is done by removing all hay, bedding, and toys. Once removed disinfect them thoroughly, then use an insecticidal fog or spray that is effective against Cheyletiella. Some veterinarians recommend preventative treatment with kitten-strength Revolution for rabbits who are particularly prone to mite infestations.Dosage amount and frequency will be determined by the size of the rabbit, along with its medical history. There is no vaccine available to prevent this disease. Cheyletiella is considered to be a possible zoonotic infection. Most people are exposed through handling of infested pets. Infection is typically transient and self-limiting in people because constant contact with infected animals is needed to maintain infection with humans. Occasionally humans exposed to this parasite will develop mild skin lesions.These may be itchy and can form open sores in very severe cases. Anyone handling diseased rabbits should thoroughly wash their hands and use appropriate caution to prevent from being infected. Cheyletiella parasitovorax isn’t a reportable disease. I would educate clients about Cheyletiella by use of posters, charts and pictures. I would also send home brochures and websites for them to read over. These materials would describe the cause, symptoms, diagnosis, treatment, and prevention of Cheyletiella.

How Is Oppression Defined in Womens History

Oppression is the inequitable use of authority, law, or physical force to prevent others from being free or equal. Oppression is a type of injustice.  The verb oppress can mean to keep someone down in a social sense, such as an authoritarian government might do in an oppressive society. It can also mean to mentally burden someone, such as with the psychological weight of an oppressive idea.   Feminists fight against the oppression of women. Women have been unjustly held back from achieving full equality for much of human history in many societies around the world. Feminist theorists of the 1960s and 1970s looked for new ways to analyze this oppression, often concluding that there were both overt and insidious forces in society that oppressed women. These feminists also drew on the work of earlier authors who had analyzed the oppression of women, including Simone de Beauvoir in The Second Sex and Mary Wollstonecraft in A Vindication of the Rights of Woman. Many common types of oppression are described as â€Å"isms† such as sexism, racism and so on. The opposite of oppression would be liberation (to remove oppression) or equality (absence of oppression). The Ubiquity of Womens Oppression In much of the written literature of the ancient and medieval world, we have evidence of womens oppression by men in European, Middle Eastern, and African cultures. Women did not have the same legal and political rights as men and were under control of fathers and husbands in almost all societies. In some societies in which women had few options for supporting their life if not supported by a husband, there was even a practice of ritual widow suicide or murder. (Asia continued this practice into the 20th century with some cases occurring in the present as well.) In Greece, often held up as a model of democracy, women did not have basic rights, and could own no property nor could they participate directly in the political system. In both Rome and Greece, womens every movement in public was limited.  There are cultures today where women rarely leave their own homes. Sexual Violence Use of force or coercion—physical or cultural—to impose unwanted sexual contact or rape is a physical expression of oppression, both a result of oppression and a means to maintain oppression. Oppression is both a cause and an effect of sexual violence.  Sexual violence and other forms of violence can create psychological trauma, and make it more difficult for the members of the group subjected to the violence to experience autonomy, choice, respect, and safety. Religions and Cultures Many cultures and religions justify the oppression of women by attributing sexual power to them, that men must then rigidly control to maintain their own purity and power. Reproductive functions—including childbirth and menstruation, sometimes breastfeeding and pregnancy—are seen as disgusting. Thus, in these cultures, women are often required to cover their bodies and faces to keep men, assumed not to be in control of their own sexual actions, from being overpowered. Women are also treated either like children or like property in many cultures and religions. For example, the punishment for rape in some cultures is that the rapists wife is given over to the rape victims husband or father to rape as he wishes, as revenge. Or a woman who is involved in adultery or other sex acts outside monogamous marriage is punished more severely than the man who is involved, and a womans word about rape is not taken as seriously as a mans word about being robbed would be. Womens status as somehow lesser than men is used to justify mens power over women. Marxist (Engels) View of Womens Oppression In Marxism, womens oppression is a key issue.  Engels called the working woman a slave of a slave, and his analysis, in particular, was that oppression of women rose with the rise of a class society, about 6,000 years ago. Engels discussion of the development of womens oppression is primarily in The Origin of the Family, Private Property, and the State, and drew on anthropologist Lewis Morgan and German writer Bachofen. Engels writes of the world historical defeat of the female sex when Mother-right was overthrown by males to control inheritance of property.  Thus, he argued, it was the concept of property that led to womens oppression. Critics of this analysis point out that while there is much anthropological evidence for matrilineal descent in primal societies, that does not equate to matriarchy or womens equality. In the Marxist view, the oppression of women is a creation of culture. Other Cultural Views Cultural oppression of women can take many forms, including shaming and ridiculing women to reinforce their supposed inferior nature, or physical abuse, as well as the more commonly acknowledged means of oppression including fewer political, social and economic rights. Psychological View In some psychological views, the oppression of women is an outcome of the more aggressive and competitive nature of males due to testosterone levels. Others attribute it to a self-reinforcing cycle where men compete for power and control. Psychological views are used to justify views that women think differently or less well than men, though such studies dont hold up to scrutiny. Intersectionality Other forms of oppression can interact with the oppression of women.  Racism, classism, heterosexism, ableism, ageism, and other social forms of coercion mean that women who are experiencing other forms of oppression may not experience oppression as women in the same way other women with different intersections will experience it.